Ah the Metal Man, beloved symbol of Tramore. Eternally warding off would be shipwreckees from the rocks below merely by pointing at them. And dressed as 19th century dandy to boot! It’s actually a little odd when you get to thinking about it.The slightly camp manner of the great (metal) man is generally overlooked by Tramorites. As the sun rises in the east, so too does the metal man stand, in all his heterosexual pomp, ever pointing seawards. The whys and wherefores have long since been forgotten. He is simply the Metal Man, ‘nuff said.
So is the MM all he pertains to be? Was he the best that
Lloyds of London could come up with in 1823 as they pondered how best to lead wayward sailors away from the perilous rocks below? Or did he perhaps serve another purpose? Students of Victorian Britain’s bathing habits have long suggested the latter was the case.
19th Britain had an odd relationship with sexuality. While outwardly adhering to strict moral standards, beneath the veil of respectability a very different country flourished. In an age when it was sometimes deemed improper to say ‘leg’ in mixed company, prostitution was nonetheless rife in all major urban areas. And such contradictory and hypocritical standards were also applied to the bathing habits of the gentry.
Great lengths were taken to keep the sexes apart at the seaside. Women, and sometimes men too, would often enter the water via what were called
bathing machines, wooden carts which could be rolled into the sea, from which the user could enter the water without having to see or be seen by the opposite gender. Where there was a mix, women wore full-length petticoats so as to save the sensitive male eye from the Godless female form. But the much-lauded morals of the Victorian establishment were rarely what they seemed, and so it was with their bathing habits.
Whereas the vast majority of resorts adhered to society’s standards, there were others that surreptitiously developed altogether less staid identities. And so it was that the beaches of Britain and Ireland, and indeed much of Europe, began a duel existence that would last throughout the 19th century, and often beyond.
For every fifty beaches where the conventions of society were followed, there was another that flagrantly disregarded them. Places where men and women, and frequently men and men, could interact freely. And it was the latter for which Tramore bay, and particularly the Guillamene, would gain notoriety.
To understand further, we must look back to the origins of Lloyds of London. Originally,
Edward Lloyd’s coffee shop was a place where sailors, merchants and ship owners met to discuss shipping matters. Far from the austere insurance firm* it would evolve into, it was then known as a raucous place where no subject was deemed taboo. A very popular topic was the location of what were known as ‘
friendly’ ports, or ones where the hard living seaman could expect to have a good time. And it was in this field that the Irish hamlet of Tramore often came up.
For by the early 19th century the town had developed a name as something of a Gomorrah for the restless sailor looking for a bit of R and R, particularly those of a homosexual persuasion. So when the Sea Horse went down in 1816 and Lloyds were commissioned to build a warning for seamen against the perils of the rocks, they took the opportunity to highlight the fact.
And so it was that in 1823 an elegant dandy in tight white trousers, limp wrist pointing downwards towards the rocks below, appeared at the head of Tramore Bay. Of limited worth as a warning against being shipwrecked, it was invaluable to gay seamen looking for a place where they could freely express their sexuality.
The secluded Guillamene became particularly popular. The otherwise clandestine gay community had found a place where they could meet with like-minded people without being judged. And they did so in their droves.
So associated with homosexual activity would the area become known that someone suspected of being gay would often be referred to as
‘a bit of a metal man’. Women too would flock to the bay, knowing that they too could dress as they pleased without fear of being judged or harassed by the opposite sex. Other society ladies would watch from the sidelines, something that was less popular with the bathers. To discourage this, the famous
Men Only sign was erected, which of course still stands today.
Nowadays of course, the Guillamene and Metal Man are two of the most popular and important tourist attractions in the town. However it is unfortunate that the true nature of their roots appear to have been whitewashed from history. Could it be that latent homophobia still exists even today? It is to be hoped that we as a town have grown up enough to acknowledge and admit to our very important role in the evolution of the gay movement in these islands. As the Metal Man himself would doubtless say, if but he could, ‘
that would be faaaaaaaaaaabulous’.